
Matthew 25:13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.
I’ve found our study on the Rapture incredibly encouraging. Looking back to when I first discovered this truth, I saw it as a wonderful expression of God’s grace toward His own. While the unsaved face a future of divine wrath, His children are offered a magnificent hope.
Ephesians 2:2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
Ephesians 5:6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
Colossians 3:6 For which things’ sake the wrath of God cometh on the children of disobedience:
Unbelievers are under the influence of the ‘spirit that now worketh in the children of disobedience,’ led by the prince of the power of the air. We see the fruit of this influence across our society today. The fact that Fairfax County, Virginia, recognized Transgender Day on the same day in 2024 we celebrated the Resurrection of Christ highlights the growing depravity of our age. This isn’t just a cultural shift; it is a biblical sign of the end times as outlined in 2 Timothy 3:1-9, calling us to a greater boldness in our faith.
Shifting our focus back to the Rapture itself, we have to address the most debated aspect: its timing. Though many believers who hold to mid- or post-tribulation theories have tried to discredit the pre-Tribulation Rapture, the specific timing revealed in the Word stands firm against those challenges.
Remember, the Old Testament revolves around God’s plan for Israel and the impending judgment, not the Church age. Interestingly, the Church is notably absent from the Book of Revelation from chapter four onwards, immediately following this verse:
Revelation 4:1 After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.
Scripture presents a striking difference between the timing of the Rapture and the events of the Tribulation. While Matthew 25:13
describes an arrival at an unknown time, Revelation 12:6 gives us a precise count of 1,260 days for Israel’s protection in the wilderness. This specificity in Revelation points to a scheduled period of judgment that differs from the imminent call of the Church.
Revelation 12:6 And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.
The 1,260 days begin when the Antichrist stands in the Temple and declares himself to be God!
2 Thessalonians 2:3-4 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; (4) Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
This 1,260-day timeframe represents three and a half years—the halfway point of the Tribulation—which aligns perfectly with the prophetic timeline found in the Book of Daniel.
Daniel 9:27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
To understand the end times, we must see the Rapture and the Tribulation as separate occurrences. The Lord protects the Church from the Tribulation because that specific time of trial is meant to lead Israel to her Messiah. This period, known as Daniel’s 70th week, returns the focus to Israel after the current ‘pause’ for the Church. Transitioning into the seven most difficult years the world has ever seen offers no hope to those without the Savior; it is a time of judgment, not comfort.
Matthew 24:21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
How can believers find solace in a future of martyrdom and divine judgment? They can’t—which is why the command in 1 Thessalonians 4:18 to ‘comfort one another’ points to a pre-tribulation rescue. Paul’s teachings in 1 Thessalonians are overwhelmingly positive, with an encouraging word about the Lord’s return woven into every chapter. Don’t just take my word for it; read and study these scriptures to see the magnificent gift God has prepared for you.
Does this excite you, reader? It surely does me! But to the one who is not saved, it is a different story. Friend, it is no coincidence that God has placed you here for such a time as this so that you may be saved. Please click here and the link will open up in a separate tab to You Can Be Born Again and Know It!









