Jeremiah 30:7a  Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble;

Whether this series serves as a new eye-opener or a helpful refresher, it’s vital to understand the ‘Time of Jacob’s Trouble.’ As we touched on previously, Scripture uses this specific term to describe Israel’s Great Tribulation. Because the name refers directly to the descendants of Jacob, it stands to reason that this period is centered on the Jewish people rather than the Church. Just as the Church remained a ‘mystery’ unmentioned in the Old Testament, she remains absent from this specific time of trouble. Today’s verse shows that this period immediately precedes the Second Coming, when Jesus returns as the Messiah to save His people.

We are still waiting for the conclusion of Daniel’s prophecy to unfold, as the 70th week has not yet begun. The angel’s message to Daniel was clear regarding who this period concerns, stating that seventy weeks were specifically ‘determined upon thy people’ (Daniel 9:24).

Daniel 9:24  Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

Scripture never characterizes the Tribulation as a period of testing or judgment for the believer. Because we are redeemed by the blood of Jesus, our judgment has already taken place at the Cross. Our sins were washed away the moment we accepted His gift of eternal life. Instead, the Bible clarifies that this coming wrath is reserved specifically for the ‘children of disobedience’.

Ephesians 2:2  Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

Ephesians 5:6  Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

Colossians 3:6  For which things’ sake the wrath of God cometh on the children of disobedience:

The specific designation ‘children of disobedience’ is found exactly three times in the King James Version. By examining its first occurrence, we gain a clear definition of who these individuals are and the spiritual nature of their rebellion:

Ephesians 2:2  Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

Satan is the ‘prince’ mentioned here; it is his spirit that currently drives the ‘children of disobedience.’ While God has provided us with clear scriptural warnings, a pattern for holy living, and a perfect plan of salvation through Jesus Christ, the enemy is obsessed with dragging souls toward destruction. It’s no surprise, then, that he works to shift the focus of believers away from the Pre-Tribulation Rapture. By fixating on the horrors of the Tribulation rather than the hope of Christ, believers are distracted from the Lord and begin bracing for the enemy’s reign. Make no mistake: the ‘prince of the power of the air’ is preparing to step into his role as the reigning Antichrist.

Those who hold a post-Tribulation view often argue that the Church must endure this period of testing. However, to maintain this stance, they must ‘spiritualize’ the 144,000 Jewish believers mentioned in Revelation 7:2-8. If the Church were truly present, it’s unlikely John would have omitted the word ‘church’ here, especially after using it so frequently in the opening chapters. This perspective overlooks the transition of dispensations: we are currently in the Age of Grace, but once this ‘Ecclesiastical Dispensation’ ends, God will resume His specific dealings with Israel. This explains why Revelation returns to imagery from the Age of Law, such as the Temple. You cannot merge the Age of Law and the Age of Grace; they are distinct periods, and Scripture promises that the Church is not the target of the judgments found in Revelation.

1 Thessalonians 5:9 For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ.

1 Thessalonians 1:10 And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.

Romans 5:9 Much more then, being now justified by his blood, we shall be saved from wrath through him.

Paul points us toward the ‘blessed hope’ (Titus 2:13), a phrase that breathes confidence and joy into the Christian life. This stands in stark contrast to the severe and terrifying judgments we read about in Revelation. If Paul intended for us to suffer through the Tribulation, he wouldn’t have called our outlook ‘blessed.’ He was careful to teach the truth so that we would be anchored, safe from confusing doctrines that take our eyes off Christ’s return.

Titus 2:13  Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

Beyond those initial warnings, the Bible provides a mountain of evidence regarding the targets of divine wrath. God is crystal clear on exactly who will endure the Tribulation—and it isn’t His Church. Look at what the Scriptures say:

John 3:36  He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

Romans 1:18  For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

Revelation 14:10  The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:

Revelation 14:19  And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God.

Revelation 15:1  And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God.

Revelation 15:7  And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever.

Revelation 16:1  And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth.

To suggest the Church goes through the Tribulation is to suggest she must endure God’s wrath. But why would the Lord subject His Church to judgment after already redeeming her? It defies the heart of the Gospel. If an earthly husband would do anything to protect his wife from harm, how much more will the Lord Jesus protect His Bride from the coming storm? A Groom does not put His Bride through a massacre; He rescues her from it.

Because the Holy Spirit lives within each member of Christ’s Bride, the Church is intricately linked to God’s own presence. It is difficult to reconcile the idea of the Holy Spirit enduring a global outpouring of divine wrath. Why would such a catastrophic judgment fall upon the very Spirit of Christ?

1 Thessalonians 5:9  For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

To the one who is not saved, this is a scary time. Friend, it is no coincidence that God has placed you here for such a time as this so that you may be saved. Please click here and the link will open up in a separate tab to You Can Be Born Again and Know It!