Day 35 – Jesus’ I Am Statements – Part Two

V.) The Nine Compound Names Of God In The Old Testament:

The nine compound names and their translations into English are as follows:

1) Jehovah-Jireh, The LORD my Provider

Genesis 22:13-14 And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son. And Abraham called the name of that place Jehovahjireh: as it is said to this day, In the mount of the LORD it shall be seen.

Genesis 22:8 And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.

I love this name in the Bible – it is the first of these compound names that is presented to us, and is in fact the most important (or at least the foundational one). The LORD has seen our greatest need and has provided for it: our need of salvation. Jesus, the Son of God, was the Lamb of God that took away our sins on Calvary. It is interesting to note that Moriah, where Abraham offered Isaac, means “The LORD has seen,” and it truly was on that mountain that the LORD provided for our greatest need – as Calvary/Golgotha is part of the range of the mountains of Moriah.

Romans 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

The LORD has already met our greatest need in providing salvation; if you have trusted in Jesus and received His free gift of eternal life, then He also promises to meet all your other needs as you walk with Him.

For a more indepth look at Genesis 22, see this study: Abraham Offering Isaac.

Continue reading “Day 35 – Jesus’ I Am Statements – Part Two” →

Day 13 – Paul’s Final Exhortation To Timothy – Part Two

The Preacher And His Living

It is interesting to note that the Apostle Paul gave the young preacher, Timothy, seven charges for himself and for the people he was pastoring in the two letters addressed specifically to Timothy:

A) 1 Timothy 1:3-4 As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine, Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.

B) 1 Timothy 1:18-19 This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare; Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:

C) 1 Timothy 5:7 And these things give in charge, that they may be blameless.

D) 1 Timothy 5:21 I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

E) 1 Timothy 6:13-14 I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:

F) 1 Timothy 6:17-19 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; That they do good, that they be rich in good works, ready to distribute, willing to communicate; Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.

G) And the seventh charge, which is actually a ninefold one:

2 Timothy 4:1-5 I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables. But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.

The first five points were covered in part one:
1) Preach the word;
2) be instant in season, out of season;
3) reprove,
4) rebuke,
5) exhort with all longsuffering and doctrine.

6) Watch Thou In All Things.

Webster’s 1828 Dictionary gives these are part of his definitions for watch: “1. To be awake; to be or continue without sleep. 2. To be attentive; to look with attention or steadiness. 3. To look with expectation. 4. To keep guard; to act as sentinel; to look for danger. 5. To be attentive; to be vigilant in preparation for an event or trial, the time of whose arrival is uncertain. 6. To be insidiously attentive.” Way of Life Encyclopedia defines it as “spiritual alertness.” Whether in regards to our Lord’s return or in regards to our own spiritual welfare, the theme of watching is one that is repeated throughout the New Testament.

Pastors are shepherds given the duty to watch over their flocks – to protect them from danger and to prevent them from straying:

Hebrews 13:17 Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

Acts 20:27-31 For I have not shunned to declare unto you all the counsel of God. Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.

Being watchful is a duty for every true believer. It is our lack of spiritual soberness and alertness that gets us into trouble so many times. We need to heed the warnings of Scripture, and prayerfully watch in all things:

Matthew 24:42 Watch therefore: for ye know not what hour your Lord doth come.

Matthew 26:38-41 Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me. And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt. And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour? Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

Mark 13:33-37 Take ye heed, watch and pray: for ye know not when the time is. For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch. Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning: Lest coming suddenly he find you sleeping. And what I say unto you I say unto all, Watch.

Luke 12:35-40 Let your loins be girded about, and your lights burning; And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately. Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them. And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants. And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through. Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.

1 Corinthians 16:13 Watch ye, stand fast in the faith, quit you like men, be strong.

Ephesians 6:18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;

Colossians 4:2 Continue in prayer, and watch in the same with thanksgiving;

1 Thessalonians 5:5-6 Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. Therefore let us not sleep, as do others; but let us watch and be sober.

1 Peter 4:7 But the end of all things is at hand: be ye therefore sober, and watch unto prayer.

Revelation 3:2-3 Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God. Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.

Revelation 16:15 Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.

Are you watchful? We need to be!

1 Peter 5:8-9 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.

7) Endure Afflictions.

The Greek word for the phrase endure afflictions means “to undergo hardship”, ie. undergo severe labor, trials or sufferings.

2 Timothy 2:3 Thou therefore endure hardness, as a good soldier of Jesus Christ.

Paul is stating that there will be hard times for the man of God, there will be trials, there will be afflictions and times of suffering that he must endure in his ministry. This Christian life is a battlefield after all! You entered it the moment you got saved.

The true preacher or pastor will stick with what God has entrusted him with, and will not run to greener (ie. more lucrative and less challenging) pastures. He will persevere in and plug away at whatever God has called him to. There are too many hirelings today – running after a buck, wanting to run some “easy” ministry, but then running away at the first sign of real trouble – but not so with the preacher or the pastor that God has put in place.

John 10:11-13 I am the good shepherd: the good shepherd giveth his life for the sheep. But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. The hireling fleeth, because he is an hireling, and careth not for the sheep.

The hireling neither cares for the sheep, nor for the ministry God has called him to. He is like the false professor of salvation, who turns from the truth at the first sign of real trouble:

Mark 4:16-17 And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness; And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.

The preacher after God’s own heart is not like the hireling. He will suffer affliction and patiently endure whatever trials the Lord wills him to undergo in his ministry.

James 5:10-11 Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience. Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.

Like Abraham, he knows that the Lord will reward his faithfulness and steadfastness – he just needs to persevere in well doing because the harvest will be reaped in due time:

Galatians 6:9 And let us not be weary in well doing: for in due season we shall reap, if we faint not.

1 Corinthians 15:58 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

Hebrews 6:15 And so, after he had patiently endured, he obtained the promise.

Hebrews 10:32-36 But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions; Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used. For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance. Cast not away therefore your confidence, which hath great recompence of reward. For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.

The trials are just the stepping stones to greater glory!

1 Peter 5:1-4 The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed: Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; Neither as being lords over God’s heritage, but being ensamples to the flock. And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.

If you are having a hard time enduring afflictions in your walk with the Lord Jesus Christ, consider the following passage, and learn from the example of Jesus:

Hebrews 12:1-3 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

Love compels and constrains (see 2 Corinthians 5:14) true believers to endure hardships for their Saviour and for the sake of the lost they encounter each day:

1 Corinthians 13:7 Charity… Beareth all things, believeth all things, hopeth all things, endureth all things.

2 Timothy 2:10 Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.

8) Do The Work Of An Evangelist.

The word evangelist means “A preacher or publisher of the gospel of Jesus Christ; a messenger of good tidings.” Of course the good tidings we are to proclaim is the message of salvation.

It is interesting to note that though not all Christians are called to fulfill the office of an evangelist, all are called to do the work of an evangelist. Our Saviour has commissioned us to go into all the world and preach the Gospel to every creature (see The Great Commission). The responsibility to get the message of salvation out to the lost is laid upon every believer. We are all to be ready with the Gospel, taking whatever opportunities come our way.

The word evangelist is used only three times in the New Testament. The first use of this word is found in Acts 21:8 in reference to Philip, one of the seven deacons chosen by the Jerusalem church in Acts 6. By looking at Acts chapter 8, we can note several things about this evangelist:

A) He was busy doing the work that the Lord had already called him to do – verse 5.

B) He went where the Lord told him to go – verses 26-29.

C) He took the opportunity that the Holy Spirit placed in his path – verse 30.

D) He preached Jesus Christ to those he encountered – verse 35.

E) He exhorted this new believer to obey the Lord – verses 36-37.

When you break it down like that, it looks so simple: take the opportunities given to you to get the Gospel out to those you encounter each day; open up the Scriptures and use them in your witnessing to clearly present Christ to the lost; then encourage those who respond to the Gospel and receive Christ to obey the Lord in all things, starting with believer’s baptism (see Matthew 28:18-20). (I realize there is much more to the ministry an evangelist does than what I have brought forth, but I wanted to bring out several applications that all believers can easily apply.)

John 4:35 Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.

Matthew 9:36-38 But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.

Psalms 126:5-6 They that sow in tears shall reap in joy. He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.

Proverbs 11:30 The fruit of the righteous is a tree of life; and he that winneth souls is wise.

Are you being wise? Jesus said, “Follow Me!”

Matthew 4:19 And he saith unto them, Follow me, and I will make you fishers of men.

9) Make Full Proof Of Thy Ministry.

To make full proof of means “to carry out fully, entirely accomplish.” Jamieson, Fausset and Brown define it as, “fulfil in all its requirements, leaving nothing undone.” Matthew Poole gives this explanation, “make a full proof unto others of thy faithfulness in thy ministerial office and employment.” Lastly, Matthew Henry provides these comments: “It was a great trust that was reposed in him, and therefore he must answer it, and perform all the parts of his office with diligence and care. Observe, (1.) A minister must expect afflictions in the faithful discharge of his duty. (2.) He must endure them patiently, like a Christian hero. (3.) These must not discourage him in his work, for he must do his work, and fulfil his ministry. (4.) The best way to make full proof of our ministry is to fulfil it, to fill it up in all its parts with proper work.”

Whatever the Lord has called you to do in service to Him, that is what you are to fulfill. Don’t worry about the ministries of others – you must give account for your own! If you are a God-called pastor or preacher, you have a ministry only you can fulfill – fulfill it in the will of God.

As I read this particular phrase, make full proof of thy ministry, what comes to my mind is the necessity of proving (ie. testing and trying) what is God’s will or ministry for each of us, and then fulfilling it so the proof is evident to others that you are called of God to that ministry. Consider the following passages:

Romans 12:1-2 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Ephesians 5:10 Proving what is acceptable unto the Lord.

2 Corinthians 8:22 And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.

2 Corinthians 13:3 Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.

Galatians 6:4-5 But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another. For every man shall bear his own burden.

1 Timothy 3:10 And let these also first be proved; then let them use the office of a deacon, being found blameless.

Timothy had already proven himself to the Apostle Paul, and now he was to serve the Lord in such a manner that his ministering was proof to others as well.

Philippians 2:19-22 But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state. For I have no man likeminded, who will naturally care for your state. For all seek their own, not the things which are Jesus Christ’s. But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.

Are you fulfilling the ministry the Lord has called you to do – whatever that ministry is?

Acts 12:25 And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark.

Colossians 4:17 And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.

A brother in my church recently made this comment in his preaching: “Whatever God calls you to do is the most spiritual work you can do.” We should not be seeking a ministry, we should simply be fulfilling what the Lord has already given us to do! As we walk with Him, He will open the doors He wills in our lives. We each just need to be faithful to what God calls us to do.

Do you think, perhaps, that the Lord has not given you a ministry? We may not all have a position of ministry, but, behold, we have all been given a ministry:

2 Corinthians 5:18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

God has called each and every one of His children to do the work of an evangelist and to make full proof of our ministries. Are you being used of the Lord to get the Gospel of Christ out to a lost and dying world?

The following two articles were posted online:

Job or Ministry?

A job is one you choose;
A ministry is one Christ chooses for you.

A job depends on your abilities;
A ministry depends on your availability to God.

In a job you expect to receive;
In a ministry you expect to give.

A job done well brings you self esteem;
A ministry done well brings honor to Jesus Christ.

In a job you give something to get something;
In a ministry you return something that has already been given to you.

A job well done has temporal remuneration;
A ministry well done brings eternal rewards.

~Anonymous~

Do you have a JOB or a MINISTRY?
(Quoted from Standing In The Gap)

Check this perspective. Some people have a JOB in the church; others involve themselves in a MINISTRY. What’s the difference?

If you are doing it just because no one else will, it’s a JOB.
If you are doing it to serve the Lord, it’s a MINISTRY.

If you quit because someone criticizes you, it’s a JOB.
If you keep on serving, it’s a MINISTRY.

If you’ll do it only so long as it does not interfere with other activities, it’s a JOB.
If you’re committed to staying with it even when it means letting go of other things, it’s a MINISTRY.

If you quit because no one praises you, or thanks you, it’s a JOB.
If you stay with it even though no one recognizes your efforts, it’s a MINISTRY.

If your concern is success, it’s a JOB.
If your concern is faithfulness, it’s a MINISTRY.

The average church is filled with people doing JOBS.
A great and growing church is filled with people involved in MINISTRY.

Where do you fit in? Where does your church fit in?

If God calls you to a MINISTRY, don’t treat it like a JOB.
If you have a JOB in the church, give it up and find a MINISTRY.

God doesn’t want us feeling stuck with a JOB,
but excited and faithful to Him in MINISTRY.

~Author Unknown~

June 12th/07
Jerry Bouey

Day 11 – Paul’s Final Exhortation To Timothy – Part One

The Preacher And His Preaching

2 Timothy 4:1-5 I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables. But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.

Webster’s 1828 Dictionary gives this as one of its definitions of charge, “To lay on, give or communicate, as an order, command or earnest request; to enjoin; to exhort.” In the Scriptures, we see various charges given to others.

To Joshua: Deuteronomy 3:28 But charge Joshua, and encourage him, and strengthen him: for he shall go over before this people, and he shall cause them to inherit the land which thou shalt see.

To Solomon: 1 Kings 2:1-4 Now the days of David drew nigh that he should die; and he charged Solomon his son, saying, I go the way of all the earth: be thou strong therefore, and shew thyself a man; And keep the charge of the LORD thy God, to walk in his ways, to keep his statutes, and his commandments, and his judgments, and his testimonies, as it is written in the law of Moses, that thou mayest prosper in all that thou doest, and whithersoever thou turnest thyself: That the LORD may continue his word which he spake concerning me, saying, If thy children take heed to their way, to walk before me in truth with all their heart and with all their soul, there shall not fail thee (said he) a man on the throne of Israel.

To the Levites, the priests, and the chief of the fathers of Israel: 2 Chronicles 19:8-9 Moreover in Jerusalem did Jehoshaphat set of the Levites, and of the priests, and of the chief of the fathers of Israel, for the judgment of the LORD, and for controversies, when they returned to Jerusalem. And he charged them, saying, Thus shall ye do in the fear of the LORD, faithfully, and with a perfect heart.

To Joshua, the High Priest (who here pictures the believer’s standing before the Lord): Zechariah 3:6-7 And the angel of the LORD protested unto Joshua, saying, Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.

To the Thessalonian believers: 1 Thessalonians 2:11-12 As ye know how we exhorted and comforted and charged every one of you, as a father doth his children, That ye would walk worthy of God, who hath called you unto his kingdom and glory.

What is often overlooked is the reason behind the charge given to Timothy (and all preachers!) in 2 Timothy 4:1. I charge thee therefore… Whenever we see a therefore, we should always ask what it is there for! In light of his statements made regarding the Scriptures and their ability to save the lost and to equip the man of God in his service (in 3:15-17 – more on verse 16 later), Paul exhorts and encourages Timothy with a ninefold charge:

1) Preach The Word.

Of primary importance was Timothy’s charge to preach the Word! Not his opinions, not man’s philosophies, not the latest myths, not feel-good sermons or seeker-sensitive massages – but the Word of God itself. THAT is what the Lord will bless and where the preacher will find the power needed for his ministry.

I realize this devotional is geared more toward preachers – called to preach the Word of God – than the other devotionals in this series, but you can make applications of each of these points in your witnessing and in your exhortations to fellow believers. What every preacher – yea, every child of God – needs to stand on is the Word of God alone – not our opinions or traditions or preferences or…

Colossians 1:27-28 To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

2 Timothy 1:10-11 But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel: Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.

Titus 1:1-3 Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness; In hope of eternal life, which God, that cannot lie, promised before the world began; But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;

1 Corinthians 1:18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

Romans 1:16-17 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

Romans 10:17 So then faith cometh by hearing, and hearing by the word of God.

1 Thessalonians 2:13 For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.

2) Be Instant In Season, Out Of Season.

Be prepared to preach the Word of God at the best of times, at the worst of times; when it is easy, and when it is hard; when it is opportune, and when it is not convenient; when the people are open to hearing from the Bible, and when they are closed to what God has to say. The Bible doesn’t say for the man of God to always have a message prepared – but it does teach for the man of God (and the individual believer) to always be prepared.

1 Peter 3:15 But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:

Colossians 4:6 Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.

Romans 10:15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

The word for beautiful here means “belonging to the right hour or season (timely), i.e. (by implication) flourishing.” When the Word of God is preached to a thirsting soul, when it answers the spiritual needs of each person, it is timely and beautiful!

Proverbs 15:23 A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!

Proverbs 25:11 A word fitly spoken is like apples of gold in pictures of silver.

When the man of God – and any child of God – brings the Word of God to those seeking the truth on any given subject, it is a word fitly spoken indeed!

3) Reprove.

Webster’s 1828 Dictionary gives these as part of his definition for reprove: “1. To blame; to censure. 2. To charge with a fault to the face; to chide; to reprehend. 3. To blame for. 4. To convince of a fault, or to make it manifest.”

Reproving is the main ministry of the Holy Spirit to this lost world:

John 16:7-11 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: Of sin, because they believe not on me; Of righteousness, because I go to my Father, and ye see me no more; Of judgment, because the prince of this world is judged.

Every believer, and especially every preacher, is to also reprove the wickedness around them:

Ephesians 5:11-13 And have no fellowship with the unfruitful works of darkness, but rather reprove them. For it is a shame even to speak of those things which are done of them in secret. But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.

Notice, this reproof is to be according to the light of God’s Word.

4) Rebuke.

Webster’s list these among his definitions of this word: “1. To chide; to reprove; to reprehend for a fault; to check by reproof. 2. To check or restrain. 3. To chasten; to punish; to afflict for correction. 4. To check; to silence.” The idea here is to correct and stop the wandering into sin, and to put to silence the doubts or murmurings. While there seems to be some overlap in the meanings of reprove and rebuke, both indicate correction, but rebuke seems to also carry the idea of forbidding and restraining what is wrong (ie. taking the correction one step further).

It is interesting to note that to Biblically love our neighbour means we correct him when necessary:

Leviticus 19:17-18 Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him. Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.

Proverbs 27:5-6 Open rebuke is better than secret love. Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.

Proverbs 28:23 He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.

5) Exhort With All Longsuffering And Doctrine.

Strong’s Concordance states that exhort means “to call near, i.e. invite, invoke (by imploration, hortation or consolation).” Webster’s gives these definitions: “to encourage, to embolden, to cheer, to advise. The primary sense seems to be to excite or to give strength, spirit or courage. 1. To incite by words or advice; to animate or urge by arguments to a good deed or to any laudable conduct or course of action. 2. To advise; to warn; to caution. 3. To incite or stimulate to exertion.” I believe my primary gift as a believer is exhortation, which the Lord enables me to do through my preaching, witnessing and writing (and like any gifts of the Spirit, I can only use it properly when I am walking in right fellowship with the Lord!). God expects (and equips) His children to call other believers near and encourage them to do what is right, to act upon (apply) God’s Word, to give them boldness in their walks with the Lord, and to strengthen and challenge them to fulfill God’s will for their lives.

Acts 14:22 Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.

1 Corinthians 14:3 But he that prophesieth speaketh unto men to edification, and exhortation, and comfort. (To prophesy means to preach or to witness – ie. to declare the Word of God.)

1 Thessalonians 5:14 Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.

Titus 1:9 Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

Titus 2:15 These things speak, and exhort, and rebuke with all authority. Let no man despise thee.

Hebrews 3:12-13 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.

Hebrews 10:24-25 And let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

Jude 1:3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.

exhort with all longsuffering and doctrine…

Webster’s defines longsuffering as “Bearing injuries or provocation for a long time; patient; not easily provoked,” and Strong’s gives forbearance as part of his definition. Forbearance, according to Webster’s, means “The exercise of patience; long suffering; indulgence towards those who injure us; lenity; delay of resentment or punishment.”

2 Timothy 2:24-26 And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

Ephesians 4:2 With all lowliness and meekness, with longsuffering, forbearing one another in love;

Colossians 3:12-13 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.

It is the Word of God that we are to use in our reproving, in our rebuking, in our exhorting – not church history, not a book written by brother so-and-so, not what some “Christian” psychologist has to say, but the Word! It is from the Word of God that we are to glean all of our doctrine – not from the creeds of our denomination, not from the “church fathers”, not from some popular religious leader, but God’s Word alone.

1 Timothy 4:13 Till I come, give attendance to reading, to exhortation, to doctrine.

2 Timothy 3:14-17 But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works.

Years ago, I wrote this outline of verse 16 in the margin of my Bible:

Doctrine – what is right; reproof – showing what is wrong (or what’s not right); correction – how to make it right; instruction in righteousness – how to keep it right.

The name Timothy means “dear to God,” and Paul’s exhortation to this dear man of God was, “Preach the Word.”

All God’s children are dear to Him. Timothy – Preach the Word!

June 10th/07
Jerry Bouey

Day 6 – The Nine Cares of a Shepherd

Psalm 23:1-6, [A Psalm of David.] The LORD is my shepherd; I shall not want. (1) He maketh me to lie down in green pastures: he leadeth me beside the still waters. (2) He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake. (3) Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. (4) Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over. (5) Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever. (6)

Why would Christ liken Himself to a Shepherd? I’ve often wondered why He would pick a “role” such as this one. As I researched the role of a shepherd, I noticed that the shepherd’s job was to: provide food and water, find them a place to rest, discipline them when needed, protect them against foes, spoke to them and gave them companionship, directed them in their travels, provided them a peaceful journey, and literally providing them with a worry-free life. The sheep have everything – all they need to do is to follow their shepherd and make more sheep, when you stop to think about it! The sheep never have to hunt their own food or find their own water. The sheep recognize only their shepherd’s voice. They do not respond to or follow another shepherd. Isn’t that amazing? The sheep are helpless without their shepherd to protect them from going in the wrong direction or from their enemies. I saw that this shepherd’s job description had nine areas of care for his sheep. I am the good shepherd, and know my sheep, and am known of mine. (Joh 10:14) Do you think it’s a coincidence that the Lord Himself used this occupation to describe Himself with us? I surely don’t.

The most famous passage in Scriptures dealing with the shepherd is Psalm 23. When I went to it, I saw that it outlines nine areas of care as well! I got on shouting grounds! The number nine is the number for “completeness, finality, and fullness.” How complete we are once we are saved! We are made full with the benefits Christ provides for us! Our salvation is final – there is nothing else needed. Praise God that the Shepherd of the Old Testament is also the Gentiles’ Shepherd! And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. (Joh 10:16) No longer was salvation only for the Jew. Praise God! Salvation is complete – salvation is for all!

The blessing that came with searching out the nine cares of the Shepherd were more than I could take today. My heart was stirred and the tears flowed because of just how much Christ cares for us! Let me share with you just how He cares for you!

Notice that Christ is a personal Saviour. The LORD is my shepherd; I shall not want. (Psa 23:1) (emphasis mine.) We lack nothing because of our position as Christ’s sheep. He will provide for every aspect of our lives. All our needs are in His care! He is so personal that even the very hairs on our head are numbered! But the very hairs of your head are all numbered. (Mat 10:30) He knows us better than anyone. The LORD knoweth the thoughts of man, (Psa 94:11a) He is our own personal Shepherd. Our personal Shepherd has nine beautiful ways He shows us He cares for us!

(1) He maketh me to lie down in green pastures: Christ provides us with rest. Come unto me, all ye that labour and are heavy laden, and I will give you rest. (Mat 11:28) When I was first saved, I felt as though a hundred pounds had been lifted from my shoulders! The burden of sin had been removed and I felt so “free”! After I read this verse for the first time, I was in tears! My Saviour had freed me from this heavy burden and had given me peaceful rest! I can see why David used the word picture of laying down in a green field, can’t you? What a beautiful depiction of the rest that Christ provides through salvation!

(2) He leadeth me beside the still waters.: Christ refreshes the soul. Each day, our time in the Word provides a time of refreshing. But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. (Joh 4:14) Notice that the waters were not turbulent or even stirred. These waters were still! The Word of God does not produce confusion or conflict. It provides us with peaceful waters – still waters. For God is not the author of confusion, but of peace, as in all churches of the saints. (1 Cor 14:33) The devil has managed to cause much confusion through the many versions of the Bible. He has God’s children arguing amongst themselves – confused about what the Holy Spirit was “really” communicating. God is not the author of confusion, according to 1 Cor. 14:33, so why would He provide 100 plus versions to confuse us? This is a contradiction, my friend. My Bible says that my Shepherd leads me to still waters. It stands to reason that the devil leads us to turbulent waters since he is the very antithesis of Christ. Christ is the Word of God – the devil will attack the Word to get even with Christ. But our Shepherd promises us that while we are in our blessed King James Bible, we will have still waters – peaceful waters – and no confusion can be found within its pages!

(3) He restoreth my soul: Christ provides reconciliation to the saved. Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. (Heb 2:17) When we are trodden down with the cares of this world, He is able to lead His sheep away from that temptation. The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished: (2 Pet 2:9) Notice this verse says that Christ specifically delivers the “godly” out of temptation. Not only has He reconciled us to the Father by redeeming us, He provides a way to deliver us from temptation! However, if we have succumbed to temptation, He restores us to a right relationship with Him. My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: (1 Jo 2:1) Thank You, Lord!

(4) He leadeth me in the paths of righteousness for his name’s sake. The Bible says that Jesus is the Word (John 1:1) – He is the author and finisher of our faith (Heb. 12:2). He left us His Word, through the power of the Holy Spirit, so that we may learn to walk in righteousness as He walked in righteousness. All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: (2 Tim 3:16) The Shepherd is constantly watching out for us and is ready to help. Everything we need is in the blessed Word of God and provides us with light and direction along the way. NUN. Thy word is a lamp unto my feet, and a light unto my path. (Psa 119:105) He is ever watchful in His leading, making sure that we do not stumble. Then shalt thou walk in thy way safely, and thy foot shall not stumble. (Pro 3:23)

(5) Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; The Shepherd is always with us, my friend. There is no need to fear the trials of this life. He promises us that: I will never leave thee, nor forsake thee. (Heb 13:5b) God is not a man that He should lie (Num. 23:19). He says He will never leave me or forsake me. Never! Period! As He protects us from stumbling, He protects us during those difficult trials in life – even the most difficult trial of all, our physical death. There is no need to even fear death because He will be right there with us. 1 Cor. 15:54-55, So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. (54) O death, where is thy sting? O grave, where is thy victory? (55)

A Youth Pastor I once knew, Pastor Mike Ray, told us of a trip he took his teens on to an actual funeral home. The mortician was a born-again Christian who shared how he was always able to tell when the deceased who was brought to him was a Christian. The Christian’s countenance never showed fear or dismay, but had a peaceful look. However, the unsaved person’s face was not so. Some would even come in with a horrible look of fear! This story impacted me greatly. It proved to me that my Shepherd’s promise of walking with me through the valley of the shadow of death was true!

(6) Thy rod and thy staff they comfort me. The Hebrew word used for rod here is:

H7626
שׁבט
shêbet

Meaning: a scion, that is, (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.)

Our Shepherd not only wants to be our Lord, but He will punish us so that we get back on track. The punishment is not so that we become hard with rebellion against Him. His punishment, according to David, brings comfort. If the shepherd had a sheep that continuously ran away from the herd, he would break one of its legs so it would learn to stay close. When we yield to Christ’s will as He trains us, the results bring comfort. We draw nigh to Him. As a result, God promises to draw nigh to us. Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. (Jam 4:8) When you punish your child for doing wrong, you don’t punish him with the intent to cause him to rebel further, do you? Of course not! Your goal is to draw him close to you so you can teach him and mold him into a responsible adult. Christ’s goal is to be so close to us that He can teach us and mold us into His image. What a wonderful picture!

(7) Thy rod and thy staff they comfort me. The staff had a different meaning in this beautiful passage.

H4938
משׁענת משׁענה
mish‛ênâh mish‛eneth

Meaning: walking stick: – staff

Our Shepherd will direct us in our path. If there’s a bump in the road, He will alert us through the preaching. Not only does Christ alert us, but He shows us how to deal with that bump in the road through His Word. The Holy Spirit is right there, teaching us, directing us and providing that comfort. But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: (Joh 15:26) Just as the shepherd uses a walking stick to help him along the way, we have the ultimate walking stick, the Bible, which our Shepherd uses to help us along our pilgrim’s journey! This stick is not one of discipline but more a stick used for assistance. What a bless’ed picture of the Word of God assisting us!

(8) Thou preparest a table before me in the presence of mine enemies: Notice that the Shepherd prepares the table while our enemies are right there at the door. He is laying out the table cloth, setting the place matts, putting out the cloth napkins, laying the cutlery just right, putting out the fine china and rightly placing a glass of cold water beside the plate. Jesus is preparing our table while we have struggles with the enemy. He lets us know that despite the turmoil around us, He is in control – nothing bothers Him. He continues to provide for us and He will give us peace. Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. (Joh 14:27) A good depiction of this was when He stilled the storm at sea. And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm. (Mar 4:39) What comfort this brings the believer. No matter what is going on around us, the Shepherd is busy preparing a table to sup with us – despite the turmoil. He is always there ready to nourish us and encourage us with His Word.

(9) Thou anointest my head with oil; The oil of the Bible usually refers to the Holy Spirit. The oil here was anointed on the head showing me that the Holy Spirit will reveal to our hearts (our minds) what the Shepherd (the Word) is trying to communicate. I looked up Noah Webster’s definition of anointing and the definition in this verse was:

communicate the consolations of the Holy Spirit.

I wondered what “consolations of the Holy Spirit” meant here. Noah defines it as:

Comfort; alleviation of misery, or distress of mind

Does this not totally bless you? The Shepherd alleviates our misery and distresses, my friend!

No wonder David was able to pen, “my cup runneth over” in verse 5! You’ve been there at some point in your Christian walk where you feel that God has just “over blessed” you, haven’t you? David was bragging on his God here – Lord, stop! Stop! I can’t take any more blessings! My cup is over flowing – any more and I’ll burst!

Lastly, David speaks of how his Shepherd’s goodness and mercy will follow him, not only in his walk on this earth, but throughout all eternity. He says that he will dwell in the house of the LORD for ever in verse 6. What another beautiful depiction of eternal security. The Shepherd does not leave His sheep – ever! But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. (Joh 10:12) (emphasis mine.) Jesus said that He is the Good Shepherd, not a hireling. The devil would love nothing better than to convince you that you can lose your position in Christ after you have been saved. After all, again he is the very antithesis of Christ. Christ won’t leave us when that wolf comes attacking. Thank You, Lord, for this blessing today!

My cup runneth over!

Dear God…
The Shepherd guides those in His care.
He leads them along life’s way.
He protects us from the enemy,
And He keeps those wolves at bay.