Catholics Venerate Statues

The 1994 Catholic Catechism states:

“Sacred images in our churches and homes are intended to awaken and nourish our faith in the mystery of Christ. Through the icon of Christ and his works of salvation, it is he whom we adore. Through sacred salvation, it is he whom we adore. Through sacred images of the holy Mother of God, of the angels and of the saints, we venerate the persons represented.” Pg. 307, #1192

Dear catholic, it does not matter what “reason” you have for having a statue in your home. It does not matter that you venerate the person and not the statue itself. What does matter is that God says we should not have the statue – PERIOD.

If I want to honor your mother, all you have to do is to think of her. She is ever present in your thoughts and in your heart, right? Do you need a picture of her to remind you of her?

The 1994 Catholic Catechism does not even pretend that this doctrine came from God:

“Following the divinely inspired teaching of our holy Fathers and the tradition of the Catholic Church (for we know that this tradition comes from the Holy Spirit who dwells in her) we rightly define with full certainty and correctness that, like the figure of the precious and life-giving cross, venerable and holy images of our Lord and God and Savior, Jesus Christ, our inviolate Lady, the holy Mother of God, and the venerated angels, all the saints and the just, whether painted or made of mosaic or another suitable material, are to be exhibited in the holy churches of God, on sacred vessels and vestments, walls and panels, in houses and on streets.” Pg. 300, #1161

This doctrine came from the “holy Fathers” and “tradition of the Catholic Church.” So, my catholic friend, are you to believe that these holy Fathers were “divinely inspired” to violate God’s Word? Would God contradict Himself?

The Catholic church contends that idols will “awaken and nourish” your faith in “the mystery of Christ.” I don’t need a picture of my mother or a bust of her to remind me of her. I think of her every single day. Why do you, my catholic friend, need a statue to remind you of Christ? Should He not be foremost in your heart and mind anyway? If you need a picture or a statue to bring you to a state of worship in your heart, then your heart is in the wrong place. When one is born-again and saved from eternal damnation, Christ is foremost in that person’s heart and all his thoughts are consumed with His love and what He has done. We do not need to be reminded when we look at a statue or picture. We have Him imprinted on our very heart!

God’s Word forbids their use. Who will you obey?

(Lev 26:1) Ye shall make you no idols nor graven image, neither rear you up a standing image, neither shall ye set up any image of stone in your land, to bow down unto it: for I am the LORD your God.

Mark 7:8 For laying aside the commandment of God, ye hold the tradition of men.

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Catholics Believe that Baptism Saves

The 1994 Catholic catechism states that baptism is necessary for salvation:

“The Lord himself affirms that Baptism is necessary for salvation.” Pg. 320, #1257

Also,

“The Church does not know of any other means other than Baptism that assures entry into eternal beatitude…” Pg. 320, #1257

“The faithful are born anew by Baptism…” Pg. 311, #1212

“Through Baptism we are freed from sin and reborn as sons of God; we become members of Christ, and are incorporated into the Church…” Pg. 312, #1213

“Baptism not only purifies from all sins, but also makes the neophyte ‘a new creature,’ an adopted son of God, who has become a ‘partaker of the divine nature,’ member of Christ and co-heir with him, and a temple of the Holy Spirit.” Pg. 322, #1265

“By Baptism all sins are forgiven, original sin and all personal sins, as well as all punishment for sin.” Pg. 321, #1263 (See pg. 257, #985)

What does the Bible say about this? (Joh 1:12) But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: (emphasis mine)

Baptism cannot forgive sins because the Word states differently. It is Christ’s precious blood at salvation that forgives our sins. (Eph 1:7) In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; (emphasis mine)

If baptism were necessary, then the Apostle Paul would not have said: (1 Cor 1:17) For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect. (emphasis mine).

When one gets saved, there must be a turning away of the old sinful life. A thief can no longer continue to steal – a liar can no longer continue to lie – an adulterer can not longer continue to be an adulterer. Repentance is necessary or the salvation experience has made the cross of Christ of none effect! John the Baptist’s first words were to repent and so were Jesus’ first words in His ministry.

(Mat 3:2) And saying, Repent ye: for the kingdom of heaven is at hand.(Mat 4:17) From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.After repentance and salvation came baptism.

(Mat 3:6) And were baptized of him in Jordan, confessing their sins.

(Act 2:41) Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.

(Act 8:12) But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.

(Act 8:13) Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done.

(Act 8:35) Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.

(Act 8:36) And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?

(Act 8:37) And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.

(Act 16:30) And brought them out, and said, Sirs, what must I do to be saved?

(Act 16:31) And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.

(Act 16:32) And they spake unto him the word of the Lord, and to all that were in his house.

(Act 16:33) And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.

(Act 18:8 ) And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.

Salvation comes first by hearing the Word of God and believing what is preached. Then baptism follows.

The Catechism also says:

“All the sacraments are sacred links uniting the faithful with one another and binding them to Jesus Christ, and above all Baptism, the gate by which we enter into the Church.” Pg. 248, #950

Again, the Word has something to say about this. (Luk 23:43) And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise. The thief was never baptized yet Jesus Himself promised him that he would be with Him in paradise. Baptism is not necessary for salvation but is an act of obedience after salvation. The thief did not have time nor the ability to be baptized but that did not stop him from going to Heaven. Salvation is through Jesus Christ alone.

There are so many things in the catechism that a catholic is not aware of. I was not aware that the catechism teaches that when a person is baptized, it is really Jesus Himself who is doing the baptizing:

“By his (Christ’s) power he is present in the sacraments so that when anybody baptizes, it is really Christ himself who baptizes.” Pg. 283, #1088

Where is this said in the Bible? It isn’t. It is yet another tradition of the catholic church.

“Baptism indeed is the seal of eternal life.” Pg. 324, #1274

The Word is quite clear as to what seals the believer. Nowhere does the Word state that baptism is the seal of eternal life. What the Word does say is: (Eph 1:13) In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, and(Eph 4:30) And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. (emphasis mine).Again, catholic tradition supersedes the Word of God in the catholic church. Who will you believe? What will you tell Jesus when you stand before Him (and you will) and He asks you why you believed lies instead of His Word?

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Is Mary Really Queen of Heaven?

The 1994 Catholic Catechism states that Mary is the Queen of Heaven.

“Finally the Immaculate Virgin, preserved free from all stain of original sin, when the course of her earthly life was finished, was taken up body and soul into heavenly glory, and exalted by the Lord as Queen over all things.” Pg. 252, #966

I searched God’s Word for the phrase “Queen of Heaven” and found it referenced five times:

(Jer 7:18 ) The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.

(Jer 44:17) But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.(Jer 44:18 ) But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine.

(Jer 44:19) And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, without our men?

(Jer 44:25) Thus saith the LORD of hosts, the God of Israel, saying; Ye and your wives have both spoken with your mouths, and fulfilled with your hand, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings unto her: ye will surely accomplish your vows, and surely perform your vows.

The Word does not teach that it is OK to worship the Queen of Heaven, my friend. In fact, it condemns it! Do you really think that God would associate Himself with a practice He has condemned and that makes Him angry??

Jer 7:18 The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger. (emphasis mine) God’s anger is provoked here!

You worship Mary, your queen of heaven, for the same reason these people did in Jeremiah’s time. You obey tradition and magisterium and what they tell you to do. It was no different in Jeremiah’s time: (Jer 44:17) But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil. The people were blinded by tradition and continued to worship the queen of heaven because they saw no evil in it. After all, your priests and Pope wouldn’t lie to you… or would they?

As a catholic, have your done your research on this topic? You just need to do a Google search to find out there are many religions that have and still worship the “Queen of heaven.” Why would God associate Mary to a title that is given to many false goddesses?

With that as a side note, let’s proceed to who God says is to be exalted on high:

(Psa 57:5) Be thou exalted, O God, above the heavens; let thy glory be above all the earth.

(1Ch 29:11) Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD, and thou art exalted as head above all.

(Psa 18:46) The LORD liveth; and blessed be my rock; and let the God of my salvation be exalted.

There are many more verses – I’ve only listed a few for brevity’s sake.

Furthermore, only the Lord is to be exalted:

(Isa 2:11) The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.

(Isa 2:17) And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.God receives glory through whom? Through Jesus Christ – not Mary.

(Rom 16:27) To God only wise, be glory through Jesus Christ for ever. Amen. [Written to the Romans from Corinthus, and sent by Phebe servant of the church at Cenchrea.]

I searched the word “Jesus” in my e-Swordand it appears 983 times in the Bible. The word “Christ” appears 541 times and the phrase “Lord Jesus” appears 115 times! The entire New Testatement covers Christ’s birth, life, death, resurrection, salvation and how to live as Christians. His reign is not kept silent – in fact, it is stated with boldness! Three times it is mentioned that He is Lord of lords and King of kings!

(1Ti 6:15) Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;

(Rev 17:14) These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.

(Rev 19:16) And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.

His right to be exalted is not hidden – it is not silent. It is easily read and it is extremely well documented in our Bible.

Now, let’s review Mary’s reign – Mary’s right to being exalted as the catholic catechism states. Let’s see what God’s Word says:

Hmmmm … nothing! No where can I find a verse that supports such a doctrine! Mary is spoken of maybe 30 or so times in the Word, altogether. No where is she placed on a pedestal. No where is she exalted to a place higher than any of the apostles. If Jesus had thought that she should be, He would have stated somewhere that she was to be given special honor. But yet, there is no record of it. I challenge anyone to show me where this would be so.

Only Jesus, the Lord of lords and King of kings is to receive exaltation! (Php 2:9) Wherefore God also hath highly exalted him, and given him a name which is above every name:

(Php 2:10) That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;

and

(Rev 5:12) Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.

The Book of Revelation would have been a perfect place to put the Queen of Heaven. However, the only mention of a queen in Revelation was the Queen of Babylon: (Rev 18:7) How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. Why would Christ be silent about His mother if He loved her so much to exalt her to the position of Queen of Heaven? How many sons do you know that are silent about their mothers?

Again, catholicism puts Mary in a greater position that she should have and demotes Jesus Christ from His rightful position. Catholicism says that Mary is the Queen of all things yet God is angered by this. When God is referenced in the New Testament when it comes to worship, Mary is never mentioned. Why not? Is it because it’s tradition and magisterium?

(Mar 7:8 ) For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.

(Col 2:8 ) Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

My friend, only God is to be exalted – only Jesus Christ!

(Php 2:9) Wherefore God also hath highly exalted him, and given him a name which is above every name:

(Php 2:10) That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;

(Php 2:11) And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

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Catholics Pray to Mary

The 1994 Catholic Catechism states the following about praying to Mary:

“By asking Mary to pray for us, we acknowledge ourselves to be poor sinners and we address ourselves to the ‘Mother of Mercy,’ the All-Holy One… May she welcome us as our mother at the hour of our passing to lead us to her son, Jesus, in paradise.” Pg. 644, #2677

Hmmm, let’s break this apart and compare it to the Word of God:

1. Mary is the Mother of Mercy:

Jesus said, (Mat 9:13) But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. (emphasis mine)

God said to Moses, (Rom 9:15) For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. (emphasis mine)

(Eph 2:4) But God, who is rich in mercy, for his great love wherewith he loved us, This does not mention Mary at all.

(Heb 4:16) Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. (emphasis mine). Why would we be commanded to personally and directly go before the throne of grace to obtain mercy? We are told to go boldly – one can only go boldly before the Father when one has the Son. Mary is not mentioned here.

(Jud 1:21) Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. (emphasis mine). We are not commanded to look for mercy of Mary but of Jesus Christ our Lord!

“From the most ancient times the Blessed Virgin has been honored with the title of `Mother of God,’ to whose protection the faithful fly in all their dangers and needs…” Pg. 253, #971

Turning to Mary in time of need is not commanded in the Bible. Jesus repeatedly told us to come to Him!

(Mat 11:28 ) Come unto me, all ye that labour and are heavy laden, and I will give you rest.(Mat 19:14) But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.

(Mar 10:14) But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.

(Luk 18:16) But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.

(Joh 6:65) And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.

(Joh 7:37) In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.

That was just Jesus saying this in the New Testament. Since Jesus is God, look at some verses where God said in the Old Testament to go to Him:

(Jer 33:3) Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not.

(Psa 50:15) And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.(Psa 91:15) He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him.

(Jer 29:12) Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you. (emphasis mine).

I was told by a catholic that I was pompous and full of myself because I thought I could go directly to God Himself in prayer! What???? Does the Word not say to call upon the Lord?

(2Sa 22:7) In my distress I called upon the LORD, and cried to my God: and he did hear my voice out of his temple, and my cry did enter into his ears.(1Ch 21:26) And David built there an altar unto the LORD, and offered burnt offerings and peace offerings, and called upon the LORD; and he answered him from heaven by fire upon the altar of burnt offering.

(Psa 18:6) In my distress I called upon the LORD, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears.

(Psa 99:6) Moses and Aaron among his priests, and Samuel among them that call upon his name; they called upon the LORD, and he answered them.

(Psa 118:5) I called upon the LORD in distress: the LORD answered me, and set me in a large place.

Not a single verse tells us to pray to Mary but there sure are plenty that tell us to call upon God and He will answer us! He is the One to turn to in time of need, not Mary.

(Psa 37:39) But the salvation of the righteous is of the LORD: he is their strength in the time of trouble.(Psa 46:1) [To the chief Musician for the sons of Korah, A Song upon Alamoth.] God is our refuge and strength, a very present help in trouble.

(Isa 33:2) O LORD, be gracious unto us; we have waited for thee: be thou their arm every morning, our salvation also in the time of trouble.

(Psa 41:1) Blessed is he that considereth the poor: the LORD will deliver him in time of trouble.

(Psa 55:22) Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved. It does not say to cast our burdens on Mary.

Christ is all sufficient. He alone can carry our burdens. (Mat 11:28 ) Come unto me, all ye that labour and are heavy laden, and I will give you rest.

Jesus tells us who to pray to in the New Testament:

(Luk 11:2) And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth. This says to pray to the Father.

(Joh 16:23) And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you. Obviously Jesus taught that we could pray to the Father – in His Name! No praying to Mary – no asking Mary to pray for us – we can go to the Father ourselves in Jesus’ name!

Phil. 4:6 Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. Again, let your requests be made known unto God – not Mary!

Uh, either the Bible is wrong or catholicism is wrong. Why go to God through Mary when you can go to Him directly as Jesus commanded? Mary told the disciples to do what Jesus told them to do. If you believe in Mary so much, why are you not obeying her? (Joh 2:5) His mother saith unto the servants, Whatsoever he saith unto you, do it.

Who will you believe? God or man? (Act 5:29) Then Peter and the other apostles answered and said, We ought to obey God rather than men.

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Mary as Intercessor

The 1994 Catholic Catechism states this about Mary:

“Therefore the Blessed Virgin is invoked in the Church under the titles of Advocate, Helper, Benefactress, and Mediatrix.” Pg. 252, #969

I can remember hearing my mother tell me, as she prayed the rosary, that she was praying to Mary so that she could go to the Father and Jesus on her behalf. She told me that Mary knew what my mother was going through and she had a greater compassion for her children and, therefore, could approach the Throne with greater effect. I told my mother that she was robbing Jesus Christ of what He deserved and a mother would not do this. However, she was blinded by so many years of indoctrination by the church of Rome and she just could not understand what I was saying and was very defensive of the things she had been taught.

Let’s look at the titles that the catholic catechism gives to Mary and let the Word of God deal with them:

1. Advocate:

The word advocate means “to defend the cause of.” The catholic church teaches that Mary is an advocate. This is not in the Bible and is a man-made tradition. What does the Bible say about this?

(1 John 2:1) My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: (emphasis mine).

So who can be right? Where do you draw the line when it comes to this? Do you believe God’s Word when it contradicts what the catholic church teaches or do you prefer to put your head in the sand like an ostrich and hope you are right?

2. Helper:

I have yet to find a verse in Scripture that says that Mary is a helper. In fact,

The Bible disagrees with catholicism by declaring that Jesus, not Mary, is the only Helper:

(Psa 54:4) Behold, God is mine helper: the Lord is with them that uphold my soul.

(Heb 13:5) Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

(Heb 13:6) So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.

3. Benefactress:

This word is not even in Scripture nor is there any reference to its definition. This is yet another catholic tradition. The word benefactor means:

He who confers a benefit, especially one who makes charitable contributions either for public institutions or for private use.

Just what/how does Mary bring forth a benefit? What benefit? So much of the catholic doctrine is worded in such a complicated manner that the lay person cannot possibly understand it and must rely on the priest (and higher) to reveal the church’s will.

4. Mediatrix:

The definition of Mediatrix (female mediator) is:

One that interposes between parties at variance for the purpose of reconciling them.1. By way of eminence, Christ is the mediator, the divine intercessor through whom sinners may be reconciled to an offended God. Tim.2.

No where does the Bible state that Mary was a mediator between man and God. No where! In fact, Mary requested people to obey her Son!(Joh 2:5) His mother saith unto the servants, Whatsoever he saith unto you, do it. (emphasis mine). What does the Bible say about the one who holds the title of mediator?

(1 Tim 2:5) For there is one God, and one mediator between God and men, the man Christ Jesus; (1 Tim 2:6) Who gave himself a ransom for all, to be testified in due time. (emphasis mine).

(Heb 8:6) But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. (emphasis mine).

(Heb 9:15) And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. (emphasis mine).

(Heb 12:24) And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. (emphasis mine).

Hmmm … four times the Word of God says that Jesus is the Mediator. No where does it indicate that Mary is even remotelya mediator. Again, the catholic is taught that tradition and magisterium supersede the Bible. But their own catechism says that all three sources work together.

“It is clear therefore that, in the supremely wise arrangement of God, sacred Tradition, Sacred Scripture, and the Magisterium of the Church are so connected and associated that one of them cannot stand without the others. Working together, each in its own way, under the action of the one Holy Spirit, they all contribute effectively to the salvation of souls.” (Pg. 29, #95)

If each works in its own way, together with the rest, under the action of the Holy Spirit, then there would be no contradiction because God cannot lie. (Tit 1:2) In hope of eternal life, which God, that cannot lie, promised before the world began; (emphasis mine). My word – it is so very clear! God cannot lie, therefore, something is wrong here – very wrong!

Who do you believe then? Tradition and magisterium or God? (1 John 4:1) Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

5. Intercessor:

Lastly, Mary is given the title of Intercessor. The Word of God is very clear as to how many intercessors there can be.

(Heb 9:24) For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: (emphasis mine) Jesus appears before God for us – not Mary.

(Heb 7:25) Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. (emphasis mine) Again, Jesus makes intercession – not Mary.

(Heb 7:26) For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; (Heb 7:27) Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself. (Heb 7:28 ) For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore. (emphasis mine) Jesus offered one sacrifice and the Word says in verse 28 that this sacrifice is for evermore!

(Rom 8:34) Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. (emphasis mine) Only Christ makes intercession for us! It does not say Mary!

(Rom 8:27) And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. (emphasis mine) Again, Christ makes intercession for the saint. Here’s an afterthought – why would Christ have to make intercession for a saint if, according to catholic tradition, the saint is already in heaven? The saint is the born-again Christian – not someone already in heaven.

Intercession allows the believer to have a direct link to the Heavenly Father. When we go before the Father, He sees the blood of His Son upon the born-again believer. Jesus’ work on the cross allows us direct access to the Father. Not Mary.

(Eph 2:18 ) For through him we both have access by one Spirit unto the Father. (emphasis mine)

(Eph 3:11) According to the eternal purpose which he purposed in Christ Jesus our Lord: (Eph 3:12) In whom we have boldness and access with confidence by the faith of him. (emphasis mine)

So, my friend. Mary is never mentioned in God’s Word as being any of the titles listed in your catechism. Ask yourself this question! Why not? The catholic church has managed to place Mary on a throne in heaven. They have successfully convinced their people that the Father is some kind of scarey unforgiving God and that Jesus needs help to get through to Him. Therefore, Jesus’ mother has been promoted (only by the catholic church) and she now can take mankinds plea and prayers to her Son so she can “soften” Him and convince Him to go to the Father. Good grief, man! You don’t need any of that. You can go straight to God Himself if you are saved! You don’t need anyone but Jesus Christ!

Don’t be an ostrich with your head in the sand. God will hold you accountable for what you have done with His Son. If you wait until you die, it will be too late. There’s no turning back after that.

(Heb 9:27) And as it is appointed unto men once to die, but after this the judgment: (emphasis mine).

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Catechism Says Catholics are Christ

The Catholic Catechism states that the catholic becomes Christ Himself!

“Let us rejoice then and give thanks that we have become not only Christians, but Christ himself. Marvel and rejoice: we have become Christ.” Pg. 210, #795

“For the Son of man became man so that we might become God.” Pg. 116, #460

“The only-begotten Son of God, wanting to make us sharers in his divinity, assumed our nature, so that he, made man, might make men gods.” Pg. 116, #460

The mormon church and other cults teach that man can become gods. However, even having grown up as a catholic, I had never heard the catholic church teach this. So why are these three quotes found in the catechism? The catechism is a book detailing what the church believes and teaches its members, is it not? So why are these found in the catechism?

The Bible states:

For many shall come in my name, saying, I am Christ; and shall deceive many. Matthew 24:5

Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ… Luke 21:8

Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. Matthew 24:23

Don’t be upset with me – I am merely quoting what is written in your catechism! I would not stay in a church that taught such things. If you did not know about these three quotes, what else is there in the catechism that you do not know about? Read the other articles I have placed on this page. I beg you to allow the Holy Spirit of God to minister to you instead of the catholic leaders who are filling you with lies.

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Catholics Believe Mary is Holy

The 1994 Catholic Catechism states that Mary is the model and source of true holiness:

“From the Church he learns the example of holiness and recognizes its model and source in the all-holy Virgin Mary…” Pg. 490, #2030

Mary was a very special woman because she was chosen by God to be the vessel to carry His Son into this world. However, she did not take this blessing lightly. She considered herself but a handmaiden. … regarded the low estate of his handmaiden Luke 1:48

Let’s look to the Word of God. There is never one mention of Mary being holy in all of Scripture! I challenge anyone to provide a verse that states that she is. However, the Word does repeatedly tell us that only God is holy or speaks of His holiness at least 650 times!

Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee Revelation 15:4

Exalt ye the LORD our God, and worship at his footstool; for he is holy. Psalm 99:5

Let them praise thy great and terrible name; for it is holy. Psalm 99:3

Exalt the LORD our God, and worship at his holy hill; for the LORD our God is holy. Psalm 99:9

And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory. Isaiah 6:3

Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created. Revelation 4:11

I am the LORD, your Holy One, the creator of Israel, your King. Isaiah 43:15

We are commanded to be holy as God is holy – not as Mary is holy. But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy. 1 Peter 1:15-16 and For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy… Leviticus 11:44

God is a jealous God. (Exo 20:5) Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; He asks that we give Him the glory and bow down to only Him. God would not contradict Himself and say in Isaiah: … I will not give my glory unto another.” Isaiah 48:11 and then turn around and tell the catholic church it is OK to bow down to Mary and worship her and consider her holy.

If God did command this, then who did? Don’t rely on others to do the research for you. Get into the Word of God. No matter what you have been taught, the Bible has no mistakes. Christ Himself said that traditions make God’s commandments of none effect!

Mat 15:4-6 For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death. (4) But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me; (5) And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition. The Pharisees were allowing Jews to curse their parents and take from them “legally” because of tradition. However, Christ said that the commandment was to honour thy father and mother. Tradition had made this commandment useless and that was wrong. It is repeated in (Mar 7:9-13) And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition. (9) For Moses said, Honor thy father and thy mother; and, whoso curseth father or mother, let him die the death: (10) But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free. (11) And ye suffer him no more to do aught for his father or his mother; (12) Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye. (13) (emphasis mine).

God’s Word says in the second commandment (Exo 20:4-5) Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: (4) Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; (5)God is adamant here – He says that He is a jealous God and that we are not to have any graven image of anything IN heaven, ON earth or IN the water. That covers every part of creation. Mary is part of that creation. God would not contradict Himself and allow tradition to supersede the second commandment. The Jews tried to make God’s Word of none effect back then and the catholic church is trying to do it today. (Act 13:10) And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord? (emphasis mine). Paul called those who perverted the right ways of the Lord a child of the devil. Won’t you exercise your brain and follow the lead of the Holy Spirit? He will direct you to all truth. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, thatshall he speak: and he will shew you things to come. (Joh 16:13)

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The Eucharist Helps the Dead

The 1994 Catholic Catechism states:

“The Eucharistic sacrifice is also offered for the faithful departed who ‘have died in Christ but are not yet wholly purified, so that they may be able to enter into the light and peace of Christ.'” Pg. 345, #1371″In the Eucharist, the Church expresses her efficacious communion with the departed…” Pg. 420 #1689

I challenge anyone to give me the Bible verse where this is supported. Again, this must be the traditions of men. If this is in the Bible, then we need to obey it. However, if it is not in the Word of God, we should question its validity. The Word not only does not mention giving communion for the dead but this doctrine directly opposes what the Scriptures say. So then every one of us shall give account of himself to God. Romans 14:12

If communion can be taken on behalf of our dead relatives in purgatory so they can gain entrance into heaven, then we are again saying that Jesus’ work on the cross was not sufficient. My catholic friend, answer this one question:

If communion (and indulgences) helps the dead get out of purgatory, why did Jesus have to die? Was His blood insufficient?

Would you send your child to war if you knew beyond a shadow of a doubt that he would be killed for nothing? God would not send His Son Jesus to die on the cross if His shed blood was not able to save to the uttermost. That would mean we serve a cruel God and we know that God is love! (1 Jn 4:16) And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. We know that purgatory cannot exist because the Bible says in Heb. 9:27 And as it is appointed unto men once to die, but after this the judgment:. It is when we are on earth that we make the decision whether to be saved or not. If we do not accept Christ, we are condemned according to John 3:18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

After we die, we are immediately judged. (2 Co 5:8 ) We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord. There is nothing that can be done after we breathe our last breath. If we did not get saved before we die, we will immediately be judged and our name will not be found in the Lamb’s Book of Life. However, if we die and we had accepted the complete work of Christ’s shed blood on the cross, we have the confidence, according to Paul’s statement above, that will be present with the Lord!

God’s judgment of hell passes on those who die without Christ. Period. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. John 3:36 The Bible does not say that one must receive the Eucharist on behalf of our departed family and friends. The only way to avoid God’s judgment of hell is: He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. John 5:24

Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. Colossians 2:8 Don’t be foolish, my friend!

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The Vicar of Christ – The Pope

The catholic church believes that the pope is the vicar (substitute) of Christ on the earth and that he has universal power over the entire church. That is what the 1994 Catholic Catechism states:

“For the Roman Pontiff, by reason of his office as Vicar of Christ, and as pastor of the entire Church has full, supreme, and universal power over the whole Church, a power which he can always exercise unhindered.” Pg. 234, #882

“The Roman Pontiff… as supreme pastor and teacher of all the faithful…” Pg. 235, #891

What does the Word say? The Word says that the Holy Spirit is our Teacher and He will bring all things to remembrance for us. He will guide us into all truth. But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. John 14:26 and Howbeit when he, the Spirit of truth, is come, he will guide you into all truth John 16:13 . Christ even said that the Holy Spirit would be with us forever and that He is the only One that knows the things of God and reveals them to man. And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; John 14:16 and For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. 1 Corinthians 2:11.

If the pope is Christ’ s substitute on earth, then this would be backed up by Scripture somewhere. Instead, we find contradictions to that belief. Everyone bows down to the pope and kisses his ring or bows at his feet. The supposed “first pope” (to the catholics) was Peter. What did Peter do when Cornelius bowed down to him to worship him? And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him. But Peter took him up, saying, Stand up; I myself also am a man. Acts 10:25-26 If Peter considered himself just a man, then why wouldn’t today’s popes? Why would the popes of today allow such a thing? Is it because Peter was humble? Then why isn’t today’s pope humble? Again, church tradition has allowed this and yet Peter physically pulled Cornelius up and rebuked him saying he (Peter) was also just a man. Not only was Peter saying he was a man but a man like Cornelius – no difference – no higher echelon, no greater degree, etc.

The Catechism also states that:

“The Pope enjoys, by divine institution, supreme, full, immediate, and universal power in the care of souls” Pg. 246, #937

The Bible says, For the husband is the head of the wife, even as Christ is the head of the church Ephesians 5:23. The catholic church also calls the pople Holy Father. But Jesus said, call no man your father upon the earth: for one is your Father, which is in heaven. Matthew 23:9 Also, Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy” Revelation 15:4 Only God is holy – only the Heavenly Father should be called Father. God would not give His name to another when His Word emphatically says He wouldn’t. I am the LORD: that is my name: and my glory will I not give to another… Isaiah 42:8

If the position of pope was so important, why didn’t Jesus state it in the Word? To base an entire religion on this very concept would most certainly warrant a place in the New Testament where Christ began His church. And ye are complete in him (Jesus), which is the head of all principality and power: Colossians 2:10 and And he is the head of the body, the church… Colossians 1:18. This spoke of Jesus, not Peter.

My goodness, my friend, so many Scriptures refute the church doctrine of headship lying with the pope! How can traditions and majesteriums conflict with the Word of God? Who decides that it’s OK? The pope? Ouch! I would certainly prefer to err on the side of caution and use God’s Word than to depend on a man’s and find myself lacking at the judgment seat of Christ!

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What Happened to Limbo?

The 1994 Catechism of the Catholic Church declares:

“It is clear therefore that, in the supremely wise arrangement of God, sacred Tradition, Sacred Scripture, and the Magisterium of the Church are so connected and associated that one of them cannot stand without the others. Working together, each in its own way, under the action of the one Holy Spirit, they all contribute effectively to the salvation of souls.” (Pg. 29, #95)

According to this quote, the catholic church teaches that the Bible, the church’s traditions and teachings, and the mageisterium (the task of giving an accurate interpretion of the Bible) are of equal importance. (See also Pg. 25, #82.) Magisterium and tradition/doctrine are just as much the Word of God as the Bible according to the teachings of the catholic church.

“Sacred Scripture is the speech of God as it is put down in writing under the breath of the Holy Spirit. And (Holy) Tradition transmits in its entirety the Word of God which has been entrusted to the apostles by Christ the Lord and the Holy Spirit. ” (Pg. 26, #81)

If church tradition is as important as the Bible, then why would it change?

Although limbo had no firm scriptural basis, and was thus never an official church doctrine, it remained a major part of church tradition; as well as, a defining image of Catholicism. It remained strong in 1905, when Pope Pius X stated plainly: “Children who die without baptism go into limbo, where they do not enjoy God, but they do not suffer either.”

Ideas began to change with the reforms of the Second Vatican Council in the early 1960s, when the church held that everyone, baptized Christians or not, could be eligible for salvation through the mystery of Jesus’s redemptive power.

Pope John Paul II continued the decline of limbo, omitting the term from the most recent catechism and last year (2004), not long before his death, he asked the theological commission to officially consider the question of unbaptized babies; apparently because of his concern for the fate of aborted fetuses.

—Based on “Church tradition of limbo heading for, well, limbo”
by Ian Fisher, in The New York Times, December 28, 2005.

Additional comments
Last week in Rome, theological advisers to Pope Benedict XVI expressed a consensus that limbo, the afterlife state reserved for the unbaptized innocent, does not exist. Never formally defined as doctrine, limbo had nevertheless found a firm place in the religious imagination of many Christians [Roman Catholics].

Limbo’s symbolism long seemed to mitigate the harshness of a theology that said only those formally initiated into Christianity through baptism can gain admittance to heaven, although by banishing the innocent to a lesser state (“natura” happiness as opposed to beatific bliss), limbo carried a harshness of its own.

Now the church is acknowledging that the passion and authority once invested in limbo, however “unofficially”, can yield. Limbo is an invented symbol that can be left behind.

So then church tradition was changed? How confusing is that? If the pope is infallible, why would the traditions from former popes not be infallible? Why would the pope’s words change? Why would the council’s words change? All three of the catholic church’s “foundations” must work together: Bible, tradition/teachings and magisterium. So when something does not continue, then who is wrong?

God’s Word never changes! What else has changed in the catholic church? What else could be changed that is part of tradition? What other traditions are not scripturally based? We will have more of this to follow. My friend, do not be deceived. God has not left you to be ignorant. The Word says that Christ is the only one who is righteous. Anyone else, including the catholic pope, is fallible. (Rom 10:3) For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. (Rom 10:4) For Christ is the end of the law for righteousness to every one that believeth. (emphasis mine). The catholic church has gone about establishing their own righteousness and are forgetting the Word of God. Only Christ is righteous and only His Word should be followed – not the doctrines of men which are one day enforced and another day removed.

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