Noah Webster defines the word “peculiar” as:

Exclusive property; that which belongs to a person in exclusion of others.

Five times the word “peculiar” is found in the Word of God. God’s grace is shown to those who desire to be part of His peculiar people. I wondered just what peculiar meant. It amazes me how definitions in English language has changed over the years. I’ve always known this word to mean:

1 : characteristic of only one person, group, or thing
2 : different from the usual or normal

This is Merriam Webster’s definition. Notice how it lacks in the emphasis which the Word is portraying? Yes, the believer is “characteristic of only one person, group, or thing.” However, when you put it in light of Noah’s definition, our place in the Body of Christ becomes more meaningful, don’t you think? We are the exclusive property of Jesus Christ. He has bought and paid for us with His own blood. “…to feed the church of God, which he hath purchased with his own blood.” (Act 20:28b)

Let’s look at these five wonderful verses. God’s intent for the Jews was to be a peculiar people and it continues to be His intent for the born-again believer. He is the same yesterday, today and tomorrow – He never changes.

(1) Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: (Exo 19:5) The born-again believer hears the voice of the Shepherd and is a part of His fold. My sheep hear my voice, and I know them, and they follow me: (Joh 10:27) Notice that this verse says that He knows them! This peculiar people are considered a treasure to God! We are His treasure, my friend! Does that not excite you? Christ paid dearly for our salvation!

(2) For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth. (Deu 14:2) We are so blessed. We do not have to look for a high priest to offer sacrifices for us. We no longer need a priest because we have direct contact with the Lord, Himself. Our High Priest is Christ Himself. He sits at the right hand of the Father and His sacrifice is all that is needed. Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; (Heb 8:1) His blood on the altar of sacrifice is all we need to cover our sins. We are a peculiar people which God has chosen for Himself! What a find in God’s Word! The Creator of all the universe has chosen us for Himself! These are shoutin’ words! We cannot be holy on our own. But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away. (Isa 64:6) The Father demands punishment for sin because He is holy. But His grace is great and He provided a way for us because He pitied us. There is no way we could get to heaven on our own merits. But praise God that His Son took our sins upon Himself so that the Father sees His Son’s righteousness. We would be doomed to eternity burning in hell otherwise. Thank You, Lord!!

(3) And the LORD hath avouched thee this day to be his peculiar people, as he hath promised thee, and that thou shouldest keep all his commandments; (Deu 26:18) Noah Webster defines “avouched” as:

1. To affirm; to declare or assert with positiveness.

I don’t know about you, my friend, but the very words of our King James Bible come to life like no other. God says that He has declared or asserted with positiveness that we are His people! Can anyone claim the name of Jesus and live like the devil? Many do but they are not truly saved. One cannot be saved and continue to live in known and unconfessed sin. A peculiar person strives to live a separated life because of what has been done for him. This peculiar people obeys God’s Word. They may sin, but they do not desire to continue in sin. There’s a difference there – that’s the key. Those who claim to be saved but yet live a life that has no change, desire to continue in sin. The true born-again believer does sin, but they do not desire to continue in sin. They are remorseful and seek God’s forgiveness. They continually strive toward not sinning but know that when they do, they are forgiven and they work daily at becoming more like Him. True remorse and repentance are the fruit of the born-again believer.

(4) Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. (Tit 2:14) This peculiar people have been redeemed from ALL iniquity. This includes those sins of the future. Notice that He purifies us unto Himself – He cleans us and purges us from sin as we yield to the Holy Spirit. A yielded Christian becomes zealous of good works. I’ve never met a Christian who was walking close to the Lord and was lazy. Yes, I’ve met people who claimed to walk close to the Lord who were very active but they were using their works to justify their continuing in sin. How many Christians do you know who faithfully serve in their church but do not live a separated life? However, the Christian who is faithful in his walk with the Lord Jesus will be zealous of good works. Walking with the Lord produces a desire to do more for Him.

(5) But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: (1 Pe 2:9) A peculiar people praises their God and shows the world what He has done for them. They are a changed people who have gone from living a life of sin to a people who are walking in the light – testimonies to the Lord, Jesus Christ.

Are you living as though you are part of this peculiar generation, friend? We are a chosen generation and a treasure to God. How can one not be excited over being a peculiar Christian? I sure am!

What Raised the Wonderous Thought
George V. Wigram

Sealed with the Holy Ghost,
We triumph in that love,
Thy wondrous thought has made our boast
“Glory with Christ above.”